Please use this identifier to cite or link to this item: http://hdl.handle.net/1893/28207
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dc.contributor.authorHurtig, Kenten_UK
dc.date.accessioned2018-11-13T01:01:00Z-
dc.date.available2018-11-13T01:01:00Z-
dc.date.issued2019-12en_UK
dc.identifier.urihttp://hdl.handle.net/1893/28207-
dc.description.abstractThis paper is concerned with the implication from value to fittingness. I shall argue that those committed to this implication face a serious explanatory challenge. This argument is not intended as a knock-down argument against FA but it will, I think, show that those who endorse the theory incur a particular explanatory burden: to explain how counterfactual (dis)favouring of actual (dis)value is possible. After making two important preliminary points (about one of the primary motivations behind the theory and what this implies, respectively) I briefly discuss an objection to FA made by Krister Bykvist a few years ago. The point of discussing this objection is to enable me to more easily present my own, and I believe stronger, version of that objection. The overall argument takes the form of, simply, a counterexample which can be constructed on the back of (an acceptance) of my two preliminary points. Throughout the paper I try to respond to various objections.en_UK
dc.language.isoenen_UK
dc.publisherPhilosophy Documentation Centeren_UK
dc.relationHurtig K (2019) The fitting attitudes analysis of value: an explanatory challenge. Philosophical Studies, 176 (12), pp. 3241-3249. https://doi.org/10.1007/s11098-018-1172-xen_UK
dc.rights© The Author(s) 2018 This article is distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license, and indicate if changes were made.en_UK
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/en_UK
dc.subjectValueen_UK
dc.subjectFittingnessen_UK
dc.subjectNormativityen_UK
dc.subjectNon-actual evaluationen_UK
dc.titleThe fitting attitudes analysis of value: an explanatory challengeen_UK
dc.typeJournal Articleen_UK
dc.identifier.doi10.1007/s11098-018-1172-xen_UK
dc.citation.jtitlePhilosophical Studiesen_UK
dc.citation.issn2153-8379en_UK
dc.citation.issn0554-0739en_UK
dc.citation.volume176en_UK
dc.citation.issue12en_UK
dc.citation.spage3241en_UK
dc.citation.epage3249en_UK
dc.citation.publicationstatusPublisheden_UK
dc.citation.peerreviewedRefereeden_UK
dc.type.statusVoR - Version of Recorden_UK
dc.contributor.funderArts and Humanities Research Councilen_UK
dc.citation.date05/10/2018en_UK
dc.description.notesA correction to this article is available online at https://doi.org/10.1007/s11098-018-1188-2. A few errors were identified in the original publication of the article. The corrections are as follows: 1. The 'Abstract' section should read as below: According to the fitting attitudes (FA) analysis of value, value entails fittingness. In this paper, I shall argue that those committed to this implication face a serious explanatory challenge. This argument is not intended as a knock-down argument against FA but it will, I think, show that those who endorse the theory incur a particular explanatory burden: to explain how counterfactual (dis)favouring of actual (dis)value is possible. After making two important preliminary points (about one of the primary motivations behind the theory and what this implies, respectively), I briefly discuss an objection to FA made by Krister Bykvist a few years ago. The point of discussing this objection is to enable me to more easily present my own, and I believe stronger, version of that objection. The overall argument takes the form of, simply, a counterexample which can be constructed on the back of (an acceptance) of my two preliminary points. Throughout the paper, I try to respond to various objections. 2. On page 6, in the second paragraph, 'g' and 'g*' should be replaced by 'q and 'q*', respectively: Perhaps the FA theorist could respond as follows: In order to contemplate the solitary good of the happy egrets (again calling this q) we don’t need to single out any one particular (non-actual) world at which q obtains; we need only entertain the proposition that there is some world at which q obtains. Now consider some actual solitary good, q*. By hypothesis, no actual person can identify, and so no actual person can contemplate, q*. But why can’t a non-actual person do so? If contemplating g doesn’t require singling out some particular world at which q obtains, why should contemplating q* (or e, or any other actual solitary good or evil) require singling out some particular world?en_UK
dc.contributor.affiliationPhilosophyen_UK
dc.identifier.isiWOS:000490595100007en_UK
dc.identifier.scopusid2-s2.0-85054685690en_UK
dc.identifier.wtid1051864en_UK
dc.contributor.orcid0000-0002-9067-2868en_UK
dc.date.accepted2018-10-05en_UK
dcterms.dateAccepted2018-10-05en_UK
dc.date.filedepositdate2018-11-12en_UK
dc.relation.funderprojectThe Foundations and Scope of External Reasons for Action and Intentionen_UK
dc.relation.funderrefAH/G009252/1en_UK
dc.subject.tagEthicsen_UK
dc.subject.tagLegal, Moral and Political Philosophyen_UK
rioxxterms.apcpaiden_UK
rioxxterms.typeJournal Article/Reviewen_UK
rioxxterms.versionVoRen_UK
local.rioxx.authorHurtig, Kent|0000-0002-9067-2868en_UK
local.rioxx.projectAH/G009252/1|Arts and Humanities Research Council|http://dx.doi.org/10.13039/501100000267en_UK
local.rioxx.freetoreaddate2018-11-12en_UK
local.rioxx.licencehttp://creativecommons.org/licenses/by/4.0/|2018-11-12|en_UK
local.rioxx.filenameHurtig2019_Article_TheFittingAttitudesAnalysisOfV.pdfen_UK
local.rioxx.filecount1en_UK
local.rioxx.source1573-0883en_UK
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