Please use this identifier to cite or link to this item: http://hdl.handle.net/1893/24666
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dc.contributor.advisorRoss, Alasdair-
dc.contributor.advisorPenman, Michael-
dc.contributor.authorHodgson, Victoria Anne-
dc.date.accessioned2016-12-13T08:59:30Z-
dc.date.issued2016-08-
dc.identifier.urihttp://hdl.handle.net/1893/24666-
dc.description.abstractThis thesis is an examination of the Cistercian abbey of Coupar Angus, c.1164-c.1560, and its place within Scottish society. The subject of medieval monasticism in Scotland has received limited scholarly attention and Coupar itself has been almost completely overlooked, despite the fact that the abbey possesses one of the best sets of surviving sources of any Scottish religious house. Moreover, in recent years, long-held assumptions about the Cistercian Order have been challenged and the validity of Order-wide generalisations disputed. Historians have therefore highlighted the importance of dedicated studies of individual houses and the need to incorporate the experience of abbeys on the European ‘periphery’ into the overall narrative. This thesis considers the history of Coupar in terms of three broadly thematic areas. The first chapter focuses on the nature of the abbey’s landholding and prosecution of resources, as well as the monks’ burghal presence and involvement in trade. The second investigates the ways in which the house interacted with wider society outside of its role as landowner, particularly within the context of lay piety, patronage and its intercessory function. The final chapter is concerned with a more strictly ecclesiastical setting and is divided into two parts. The first considers the abbey within the configuration of the Scottish secular church with regards to parishes, churches and chapels. The second investigates the strength of Cistercian networks, both domestic and international. Through the exploration of these varied aspects, this study demonstrates that while Coupar maintained a strong sense of Cistercian identity and a European outlook, it was also highly enmeshed in and profoundly influenced by its immediate environment. The nature of Coupar’s experience was shaped by its locality, just as the abbey, in turn, had a reciprocal impact on its surroundings. Coupar was both a Cistercian house and a distinctively Scottish abbey.en_GB
dc.language.isoenen_GB
dc.publisherUniversity of Stirlingen_GB
dc.subjectCisterciansen_GB
dc.subjectmonasticismen_GB
dc.subjectmedievalen_GB
dc.subjectScotlanden_GB
dc.subjectpietyen_GB
dc.subjectchurchen_GB
dc.subjecttradeen_GB
dc.subjectlandholdingen_GB
dc.subject.lcshMonasticism and religious orders Scotlanden_GB
dc.subject.lcshScotland Religion History 1057-1603en_GB
dc.subject.lcshCistercians Scotlanden_GB
dc.subject.lcshCoupar Angus Abbey (Coupar Angus, Scotland)en_GB
dc.titleThe Cistercian Abbey of Coupar Angus, c.1164-c.1560en_GB
dc.typeThesis or Dissertationen_GB
dc.type.qualificationlevelDoctoralen_GB
dc.type.qualificationnameDoctor of Philosophyen_GB
dc.rights.embargodate2018-11-30-
dc.rights.embargoreasonAt the request of the author the thesis has been embargoed for [number of months/years] on the grounds of a Publication Exception to the RCUK required 12 month maximum. RCUK have agreed that, at the discretion of the University, authors can request a short extension up to a further year beyond this 12 months. Only in very exceptional rare circumstances can a thesis be placed under an embargo longer than a total of 24 months.en_GB
dc.contributor.funderAHRC-
dc.author.emailvickiuk@hotmail.comen_GB
dc.rights.embargoterms2018-12-01en_GB
dc.rights.embargoliftdate2018-12-01-
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