Please use this identifier to cite or link to this item: http://hdl.handle.net/1893/28207
Appears in Collections:Law and Philosophy Journal Articles
Peer Review Status: Refereed
Title: The fitting attitudes analysis of value: an explanatory challenge
Author(s): Hurtig, Kent
Keywords: Value
Fittingness
Normativity
Non-actual evaluation
Issue Date: Dec-2019
Date Deposited: 12-Nov-2018
Citation: Hurtig K (2019) The fitting attitudes analysis of value: an explanatory challenge. Philosophical Studies, 176 (12), pp. 3241-3249. https://doi.org/10.1007/s11098-018-1172-x
Abstract: This paper is concerned with the implication from value to fittingness. I shall argue that those committed to this implication face a serious explanatory challenge. This argument is not intended as a knock-down argument against FA but it will, I think, show that those who endorse the theory incur a particular explanatory burden: to explain how counterfactual (dis)favouring of actual (dis)value is possible. After making two important preliminary points (about one of the primary motivations behind the theory and what this implies, respectively) I briefly discuss an objection to FA made by Krister Bykvist a few years ago. The point of discussing this objection is to enable me to more easily present my own, and I believe stronger, version of that objection. The overall argument takes the form of, simply, a counterexample which can be constructed on the back of (an acceptance) of my two preliminary points. Throughout the paper I try to respond to various objections.
DOI Link: 10.1007/s11098-018-1172-x
Rights: © The Author(s) 2018 This article is distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license, and indicate if changes were made.
Notes: A correction to this article is available online at https://doi.org/10.1007/s11098-018-1188-2. A few errors were identified in the original publication of the article. The corrections are as follows: 1. The 'Abstract' section should read as below: According to the fitting attitudes (FA) analysis of value, value entails fittingness. In this paper, I shall argue that those committed to this implication face a serious explanatory challenge. This argument is not intended as a knock-down argument against FA but it will, I think, show that those who endorse the theory incur a particular explanatory burden: to explain how counterfactual (dis)favouring of actual (dis)value is possible. After making two important preliminary points (about one of the primary motivations behind the theory and what this implies, respectively), I briefly discuss an objection to FA made by Krister Bykvist a few years ago. The point of discussing this objection is to enable me to more easily present my own, and I believe stronger, version of that objection. The overall argument takes the form of, simply, a counterexample which can be constructed on the back of (an acceptance) of my two preliminary points. Throughout the paper, I try to respond to various objections. 2. On page 6, in the second paragraph, 'g' and 'g*' should be replaced by 'q and 'q*', respectively: Perhaps the FA theorist could respond as follows: In order to contemplate the solitary good of the happy egrets (again calling this q) we don’t need to single out any one particular (non-actual) world at which q obtains; we need only entertain the proposition that there is some world at which q obtains. Now consider some actual solitary good, q*. By hypothesis, no actual person can identify, and so no actual person can contemplate, q*. But why can’t a non-actual person do so? If contemplating g doesn’t require singling out some particular world at which q obtains, why should contemplating q* (or e, or any other actual solitary good or evil) require singling out some particular world?
Licence URL(s): http://creativecommons.org/licenses/by/4.0/

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