Please use this identifier to cite or link to this item: http://hdl.handle.net/1893/26113
Appears in Collections:Literature and Languages Journal Articles
Peer Review Status: Refereed
Title: Clarifying the Phenomenology of Gerardus van der Leeuw
Authors: Tuckett, Jonathan
Contact Email: j.d.tuckett@stir.ac.uk
Keywords: Gerardus van der Leeuw
phenomenology of religion
philosophical phenomenology
Hegel
Max Scheler
Issue Date: 2016
Citation: Tuckett J (2016) Clarifying the Phenomenology of Gerardus van der Leeuw, Method and Theory in the Study of Religion, 28 (3), pp. 227-263.
Abstract: The argument of this paper is that Gerardus van der Leeuw's Religion in Essence and Manifestation has been consistently misread. This is due to three factors: i. the "Prolegomena" was changed to an "Epilegomena"; ii. Hans Penner's additions to the posthumous second edition, and; iii. John Evan Turner's Hegelian biased translation into English. These factors have contributed to a "Tyranny of the Same" whereby van der Leeuw has been back-read into either phenomenological history-of-religion or phenomenology-of-religion, two inventions of "phenomenology" that began after van der Leeuw. Dealing with the criticisms of Herbert Spiegelberg, Penner, and Tim Murphy, I will argue that van der Leeuw properly belongs under philosophical phenomenology. Read in such a light, this leads to a radically different understanding of "religion" and "power" in Religion in Essence and Manifestation. © 2015 Koninklijke Brill NV, Leiden, The Netherlands.
DOI Link: http://dx.doi.org/10.1163/15700682-12341361
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